In the recent past, in AN discussions, I have noticed two different opinions about what constitutes atheism.
One opinion holds that all humans are born atheists and they may later become religionists or confirm themselves as atheists, as they grow up. This seems like a transient atheism. This supposes that not knowing about the existence or otherwise of god or gods is also enough to qualify as an atheist. To be called an atheist, it is not necessary to thoughtfully, firmly, state that no supernatural exists. It is not necessary posses a firm belief or knowledge to qualify to be an atheist. Knowledge, therefore, is not an essential constituent of atheism.
What is then the status of a less-than-year-old child that is made to fold its hand in worship by the suggestion of an elder? Does this child remain an atheist? If lack of knowledge of a god can be atheism, then, conversely, can lack of knowledge of atheism make a child a religionist? Can a mentally retarded person whose mental status is the same as an infant, be counted as an atheist? This opinion would prohibit a person from being an agnostic till he acquires knowledge but allow him to be an atheist till then! A transcendent atheist will feel no importance of science, the greatest support of atheism today.
This opinion is extremely helpful for winning an argument about natural status of atheism.
The second opinion about what constitutes atheism states that atheism must be a conscious decision. An atheist must be able to proclaim that he does not believe in god, no such thing as god exists, that god is a man’s creation, a fiction. Therefore, atheism is a knowledge-based argument. This opinion will not support “natural atheism” theory but will lend atheism tremendous weight of firmness arising out of knowledge. Atheism thus defined will not be a transient atheism but will be a potentially firm belief, reversible only in the most unlikely event of knowledge supporting belief in god. This definition of atheism will permit secularism, agnosticism as precursors to atheism, as it’s natural steps. Science can be a strong part of the support structure of such an atheism.
These are basically the arguments of the two sides. Which opinion is more correct? Which one would you support and why?
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Permalink Reply by Richard ∑wald on February 23, 2012 at 6:56pm Excellent point!
Another facet of this is:
Don't volunteer to "prove a negative".
No need to
Don't try to get away with "you can't prove a negative" either.
No need to (and it's not a universal axiom)i.e. "no, I just checked, it isn't raining".
If a theist tries to goad you with, "Okay, disprove there is a god" or attempts to shift burden of proof subtly by the ol' ploy, "Sure, I can't prove there is a god, but you can't prove there isn't one".
Put the ball back in their court:
"You haven't offered me any proof of god to disprove, the burden of proof is with the affirmative claim".
Permalink Reply by Madhukar Kulkarni on February 24, 2012 at 6:51am Greg,
If I mention that the world will end in 2012, then my coworker will reasonably want more evidence to substantiate my claim.
If some substantiating is required to prove a point, then an infant that can not substantiate anything is neither a theist or an atheist. How can we then assert that we are born atheists?
Permalink Reply by Joan Denoo on February 26, 2012 at 11:07pm Madhukar, I continue to struggle with this, even though I have rehearsed the words.
To me, if I believe something I have thought about it and come to a conclusion about ... whatever. I use cognitive processes.
An atheist is a non-believer. Does that imply the day I walked out of church feeling totally abandoned that all I needed was to "not-believe"? That implies all those years of trying so hard, working and struggling, and coping, and putting up with disgusting behaviors, all I had to do was not believe?
"I don't believe there is a god and I have no obligation to submit!"
BREAKTHROUGH!!!!!!!!!!!!!
Thanks everybody! I'm 76 and free of that burden at last.
Permalink Reply by Joan Denoo on February 26, 2012 at 10:48pm Jeeze, I got an A in logic but it was because I memorized answers. Now, let me think.
To claim belief in the existence of god implies need to justify its claim to existence.
Joe claims to believe in the existence of god;
Joe needs to justify Joe's claim of god's existence? or
Joe needs to justify god's existence?
The burden of proof is on Joe.
Joe does not believe there is no god.
Bill, the atheist (non-believer) has no burden of proof.
Bill does not believer there is a god and has no burden of proof.
Am I missing something here?
Permalink Reply by Richard ∑wald on February 26, 2012 at 11:45pm "To claim belief in the existence of god implies need to justify its claim to existence."
God, fairies, UFOs, flying purple unicorns, magical leprechaun boot buckle dust, etc.
Burden of Proof lies with the affirmative claim.
"Joe claims to believe in the existence of god"
= Affirmative claim
"Joe does not believe there is no god."
= Grammatically, as well as logically just restating an affirmative claim with a double-negative.
"Bill does not believe there is a god and has no burden of proof."
Correct, (to be precise he has far less burden of proof, see*) however…(new quotes-mine)
"Bill claims there are no god(s)"
= Contrapositive Claim, assuming burden of proof, as well as dancing with the logically untenable "proving a negative" problem.
"*Bill does not believe in god(s) and recognizes that while he doesn't believe in god(s), their impossibility is unknowable"
= Zero Burden of Proof
Permalink Reply by Richard ∑wald on February 27, 2012 at 1:05am This may help… Matt Dillihunty is great at explaining this one. Here's a recent clip from "The Atheist Experience".
Oh! Another one, this addresses the "shifting of burden of proof".
Permalink Reply by Madhukar Kulkarni on February 24, 2012 at 6:44am I had to be careful not use the word 'definition' because when I expressed my definition (one) of atheism, I was accused of wanting to change the definition. I f discussions take place in their right manner, sich over carefulnesw is not needed.
Now the first question I want to ask you is, if we are born as atheists, we willy nilly oscillate beteen a state of atheism that is a result of our ignorance as a child, then by virtue of family influence become theists and then by virtue of rational and free thinking, we acquire a knowledge based atheism. Is this what you mean by saying that we are born atheists? For you this may sound a silly question but for me it could be a starting point for a good discussion.
Permalink Reply by Joseph P on February 24, 2012 at 7:19am Now the first question I want to ask you is, if we are born as atheists, we willy nilly oscillate beteen a state of atheism that is a result of our ignorance as a child, then by virtue of family influence become theists and then by virtue of rational and free thinking, we acquire a knowledge based atheism. Is this what you mean by saying that we are born atheists? For you this may sound a silly question but for me it could be a starting point for a good discussion.
That sounds like a fairly good summation of the situation, yes.
Permalink Reply by Richard ∑wald on February 24, 2012 at 3:27pm No need for citing definitions, or making 'em up either. Contextual logic will do, and the law of parsimony/Ockham's Razor.
"...then by virtue of family influence become theists..."
- Is also not necessitated.
"...and then by virtue of rational and free thinking, we acquire a knowledge based atheism."
- Nor this, rationality and freethinking won't give you a knowledge based position, all those things can do is provide you with heuristics that help to justify the non-belief.
"Knowledge-based" requires evidence. There are already two words for this dichotomy -gnostic/agnostic.
Again (…context = T. Huxley), agnosticism is not a middle-ground between atheism/theism.
It's like this:
"Is this what you mean by saying that we are born atheists?"
No, I'm saying, non-belief/negation is the default (null) position of the two possible positions in the premise as it is an "believe in" existential claim/negation proposition.
You want to place "knowledge" on an axis where it doesn't belong (wrong context), knowledge already has its own axis (see above).
Perhaps a Venn Diagram will better clarify:
Do you see the green area?
That represents where null resides as it's the only position with zero burden of proof.
Not knowing/believing.
We're all born to it.
Q.E.D.
Permalink Reply by Madhukar Kulkarni on February 25, 2012 at 12:31am I have seen your reply just now and want to admit that I will take some time to reply. Your reply is complete and more brilliant than I have seen any reply in A N, so let me give it due respect and think over a bit before I reply.
Permalink Reply by Madhukar Kulkarni on February 25, 2012 at 9:10am I have seen all the above figures and read your comments and my first impression has vanished. You have created a nice web that can make one confused. I do not mean to say that this is done deliberstely, but, none-the-less this can happen.
I may agree that the green area of the venn Diagram represents a null point but there is nothing to establish that that is our position at birth. Again, here you may argue that the word 'null' signifies it, but this can not be accepted on the basis of words alone. It has to be practically shown why this position shows our position at birth. You are being purely theoretical on this point without taking any practical example.
I am unable to paste a diagram drawn by me in Word/Paint/Autocad here so I will have to depend on words alone.
Imagine an electrical meter having a null point at the middle of the scale. Then, one end of the scale would be atheism and the opposite end of the scale would be theism. This would be a realistic graphical representation of a null point. This null point would also realistically represent our position at birth. You know," Doesn't claim proof exists" and "doesn't believe in god" are not our true positions at birth because an infant canot take either of the positions. This is real practicality that can not be wished away to depend merely on imagined theories.
If such a diagram as I have described is drawn, then it becomes clear that movement from a null position in any direction can not come without reason. You may take whatever meaning of the word reason here. Such a model would clearly and truely demonstrate that an infant is neither an atheist nor a theist, and is simply at a null point which lies in betwee the two.
Permalink Reply by Richard ∑wald on February 26, 2012 at 11:01am "Imagine an electrical meter having a null point at the middle of the scale. Then, one end of the scale would be atheism and the opposite end of the scale would be theism. This would be a realistic graphical representation of a null point. This null point would also realistically represent our position at birth."
"You know," Doesn't claim proof exists" and "doesn't believe in god" are not our true positions at birth because an infant canot take either of the positions."
"This is real practicality that can not be wished away to depend merely on imagined theories."
"If such a diagram as I have described is drawn, then it becomes clear that movement from a null position in any direction can not come without reason. You may take whatever meaning of the word reason here. Such a model would clearly and truely demonstrate that an infant is neither an atheist nor a theist, and is simply at a null point which lies in betwee the two."

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