How are things?
Yep, "Atheism has principles? I always thought atheism had nothing to offer the world, and I still think this way. And I will probably continue to think this way." is what I said.
I never said:'atheists don't have principles?'
I never said:'atheists have nothing to offer the world??'
Atheism is the absence of a belief in God. But as far as principles go, atheism has nothing to offer. But if you think atheism does have principles please share them with me and explain how it is that the principles in your explanation are a part of atheism.
Leveni, if atheism consists of the single principle that gods do not exist, it still offers a tremendous boon to society. This single realization frees the mind from generations of useless strictures which have drastically hamstrung society. The Christian Dark Ages (roughly 1,000 CE to 1,500 CE) and Muslim Dark Ages (roughly 1,500 CE to now) can be blamed entirely on the mind-numbing effects of belief in the supernatural. Sure, this intersected with cultural and political effects, but the basic idea is that God is all we need concern ourselves with. This is a powerfully harmful meme. If eroding this meme is all that atheism offers, then that is one of the most important principles in history, and not something to overlook, as you appear to have done.
Further, as a principle, the absence of god-belief leads almost directly to other important principles, such as the practical, socially-driven nature of morality, the importance of living well in this life, rather than postponing one's happiness to an afterlife paradise which isn't there, the elimination of the fear of a hell which isn't there, and the embrace of actual reality and personal responsibility, since there isn't anything else to be concerned with.
You are seriously shortchanging atheism if you think it has nothing to offer, and it's a little weird that you'd bother hanging out on an atheist website if you truly believe that.
You say theism does not have principles and has nothing to offer the world.
Most people are not honest, dependable, loyal, responsible, and compassionate because of a deity, they think and act with these attributes out of enlightened self-interest and an innate sense of morals and ethics. They learn very young about getting what they need by getting along with others and working with others.
Some who do not believe god exists giver time, attention, care and money generously to others because they care and have compassion.
Children learn by observing parents and others; their values grow as they develop into adulthood and they pass social skills on to their next generation. Parents, siblings, family, friends, teachers and community live according to values of the community and teach by doing and by shaping behaviors. No god is necessary.
In some families the godly men beat their wives and children in the name of god. Enlightened parents realize there are other ways to raise healthy children. They do not believe in "spare the rod and spoil the child".
Atheists don't rob or rape or murder or embezzle because they do not believe god exists; they commit crimes for similar reasons as people who believe god does exist.
Great minds and talents exist in those who believe there is no god. I won't bore you with the long list of outstanding people who do not believe god exists ... you can look them up yourself.
Atheism is a single belief, that there is no god. It is not a system of thought. It has one principle, no more. Rampant, unfettered doubt has no place in reason or science. If a concept does not contextually integrate into a knowledge base without contradiction, then doubt is appropriate, otherwise it is not. If you think that invisible pink unicorns can possibly exist, then you might as well be a theist. Skepticism cannot be used as a fundamental principle, for having certainty that certainty is impossible is blatantly contradictory and invalid.
Proof does not apply to the impossible. I do not need to prove that I am not in Miami, when I know I am in Toledo. There is zero evidence suggesting that the Earth is flat and an abundance that it is round. Even the apparent flatness to our eyes is just as consistent with a large round world as a flat one. You most certainly have seen Earth from space. Do you know how cameras work? So, you are saying that you simultaneously doubt and do not doubt the shape of the Earth.
Unless I misunderstand, I think this is quite simple isn't it?
1. The impossible cannot become possible by the very nature of the word. Though you can make the following statement: "something that was once considered impossible is now proven to be possible". And magic cannot happen. There's no such thing as magic, only science that we don't yet understand (Arthus C Clarke, I believe).
2. Yes, we all agree the earth is not flat. This is because of the overwhelming evidence to support an alternative conception of the earth (ie, that it is spherical-ish)
3. In science we have to accept that laws/scientific facts are merely statements of probability. That the world is spherical has an exceptionally high probability and to believe the opposite would be to deny the overwhelming evidence. (But let's not also forget that Einstein has proven that manifestations in the universe are only time/space relative)
4. As an atheist and rationlist, in terms of living your everyday life, you have to live with the assumption that high probabilty events and phenomena are consistent (even though at the quantum level things start to get very strange indeed and may contravene 'common sense'. To bring up Einstein again, was it not he who said that travelling faster than light speed was impossible, yet what has been suggested by recent experiments with particles seemingly travelling faster than light?)
Doubt is not a fixed state; it is on a sliding scale that is relative to the chance of (im)probability on a case by case basis.
David, well stated. I have trouble with declarative statements: always, never, right, wrong, good, bad, and as you correctly report, Einstein reported that traveling faster than light speed was impossible. The old P3 rule: Probability, Possibility, Preferability stands.
MCT, if you are in Toledo and I do not know you are there, then what is the probability you are there? Not knowing puts me into the P3 realm; or perhaps if you are in Toledo and I don't care, then what is the point? If there is no god/s then what is the point of looking?
I know there is no god. I know the probability of god/s is almost 0; The possibility is almost 0; the preferability is 0, based on evidence not found. Since there is no evidence found there is no need for me to prove there is no god/s. The proof resides with those who claim there is/are god/s.
Now we get into quantum physics. OH GREAT! A whole new realm to explore, examine, experience. How could life get any better!
There is no point in looking for gods. They are impossible. The probability is not near zero, it is 0. I can know this with certainty, because I understand the law of identity, which precludes the concept of god and is necessary for cognition and the rest of reality to be. I have sufficient proof to know there is no god. I do not need testing. In a similar way, if I know I am in Toledo I can know I am not in Miami.
I thought that is what I said, I am not looking for god/s. As I go about my business knowing there is no god and I do not care if there is no god because life without god is better than life with god.
If that acrimonious, bitter, brutish, bullying, caustic, compassionless, cruel, deceptive, exploitive,
ferocious, fickle, inconsistent, lying, loveless, manipulative, merciless, murdering, ruthless, savage,
scornful, selfish, thuggish, vengeful, man shows up, my wrath against him will finally have an opportunity to be released.
For some reason the genie in the computer won't let me manage my sentence sructure. Sorry, There is no god but there is a genie in the computer.
Please give me an exact statement/equation using the law of identity that supports your theory.
I'm just interested in how you express it.
In it's simplest form, it can expressed as A=A. Things are themselves. They are not other things. In order for something to be, it must have identity. It must be something and not others, lest we could not perceive it, for there would be no difference in the environment to perceive. And things do only what is in their nature to do, based on their structure and momentum. Our entire reality as well as our ability to make sense of it is inextricably linked to and dependent on the law of identity and the corollary law of causality. Balls roll, books slide, when pushed. Leaves cannot burn and freeze at the same time or be all green and all red simultaneously. Contradictions do not manifest. Nothing would make sense or even be, were this not the case.
If something, commonly god, is said to be, without having a valid, causal noncontradictory identity, then it is false. Every time someone invokes the concept of god, it is an invalid contradictory being without the necessary causal identity to exist. One can attempt to evade this and suggest that god could be something we don't know about yet or cannot understand or different for everybody, but this again lacks the necessary identity to exist. If something were to demonstrate its existence, then it would become subject to study. We would perceive its identity through the way in which it affects the causal chain. If it does not affect the causal chain, with some identity, then it does not exist and if it does, it is not god. God is an identity-less being and by definition nonexistent.
Hm. I think it is perhaps more complicated that you're making out.
How does the law of identity deal with quantum physics, which states that, to use 'Schrodinger's cat', something can 'be' and 'not be' at the exactly same time until such a time that it is observed?