I know this has been discussed before, but I have read Sam Harris' book Free Will and Michael Shermer's book The Believing Brain, and I must say that I agree with both authors. Studies show that our brains make a decision on an unconscious level three tenths of a second and sometimes more before we even consciously know we're going to act. To take a short quote from Shermer's book: "The neural activity that precedes the intention to act is inaccessible to our conscious mind, so we experience a sense of free will. But it is an illusion, caused by the fact that we cannot identify the cause of the awareness of our intention to act".
@Trick Have you read Kurt Vonnegut's Slaughterhouse-Five, by any chance? He writes about this fictional extraterrestrial species which he named Tralfamadorians that are able to perceive in the 4th dimension. They see the complete past and future as being fixed, and are placid in their fatalism. They even know the exact time and place of an accident as the result of a Tralfamadorian experiment which leads to the total annihilation of the universe, but are powerless to prevent it.
The Hitler example you gave is another saying "if we were able to rewind matter" or "rewind the universe," would it then unfold the exact same way the way a VHS plays the same way when it's rewound? Perhaps, but that sounds like an experiment that'd probably would never happen in our lifetime, and wouldn't it be interesting? Especially if you were to witness it unfold differently each time. Although, I agree with your example in that it would play the same way every time, but if you were Hitler atom for atom, etc., then you wouldn't be "you."
Exactly! It makes the whole damned thing impossible! Pseudo learning is more like intuition sometimes.
I haven't read that one. SOunds interesting. :)
Also, I'm not saying I know that if we rewind time that it will play out exactly...I'm saying that logically, if the universe is entirely causal (determinism), then it must play out that way. Otherwise we will be injecting in a self-contradictory cause (a cause that can be both the cause of X and not the cause of X). The Hitler example I'm giving only applies to an entirely causal universe.
If, however, the universe isn't entirely causal (indeterminism). If there are some acausal events (events that happen without a cause), it is quite possible that it could "play out differently" on rewind. But any changes such an acausal event would make simply can't be a "willed" event. So such a universe would not only be as incompatible with free will, but also a larger detriment to willing than causality (causal will). In this case, any changes in what Hitler does wouldn't be anything in Hitlers control.
Someone eons ago, when I was in college, spoke of the wonders of the sophomore year.
It went something like this: After adapting to the freedoms of the freshman year, the young man's mind knows no boundaries. Until the junior year.
Ah, Trick and Jonathan can, when they choose, get past the sophomoric (religion-like?) musts and cannots and into the mathematics.
I didn't go as far as they now are, but I got past the musts and cannots.
Tom, that's ironic, considering mathematics and discrete logic are systems of musts and cannots. If you choose intuition over rational deduction, then that, in my opinion, is more religion-like. Calling arguments against metaphysical concepts such as free will sophomoric or religion-like is like a Christian calling atheists recalcitrant or religious.
Jonathon, a difficulty with "must" and "cannot" language is that people who use it invest a lot of ego in what they say.
One use of such language is to conceal uncertainty. Preachers of religion use it so their believers will continue to believe.
Another use is to convey power, which is why the police use it.
If you know the history of science and mathematics, you know some of the mistakes scientists and mathematicians made.
Saying "X does ...," or Y doesn't ...." avoids those difficulties.
Sorry to be frank, but this is a fallacy of association. The fact that some people have faulty conclusions of a kind does not make all conclusions faulty. Science is about making mistakes and correcting them. When a fact is confirmed and considered true insofar that we know what 'truth' is, it becomes a theory. When it is be generalizable, it is a law. Such as Newton's Laws of Motion. We can improve upon these laws, but rarely are they flat out wrong, and we improve upon them with evidence. We do not, however, challenge scientific laws out of ignorant skepticism. We do not reject science because certain conclusions have been incorrect. More so than asserting truths, preachers of religion tip-toe around facts, and use coercive language to convince other people to do so as well. There is no difficulty in asserting a proposition, provided that there exists evidence.
...this is a fallacy of association. The fact that some people have faulty conclusions of a kind does not make all conclusions faulty.
I agree, Jonathan, that some people have faulty conclusions of a kind does not make all conclusions faulty.
It does however lead to doubt about other conclusions by those same people.
BTW, when I was in college I heard that fallacy described as generalizing -- applying a statement that's true as to some people to more than those people.
A logical inconsistency is a logical inconsistency (e.g. a self contradiction). Free will is and must be logically incoherent. It cannot be "logical" in any analytic sense. I don't believe in any absolute knowledge in regards to "musts" or "cannots", but we certainly can apply the epistemological standard of logic to our reasoning. Mathematics IS deductive logic. Free will is logically incoherent, shown deductively. Induction also is evidence against free will.
So before you call something sophomoric, actually explain why this is the case. Otherwise it's just fallacious name calling.